BELOW IS A PARAGRAPH FROM TAJUL MASSIR FIRST OFFICIAL HISTORY (SULTAN CHRONICLE) OF THE DELHI SULTANATE. WRITTEN IN PERSIAN BY SADRUDDIN HASAN NIZAMI
He purged by his sword the land of Hind (INDIA) from the filth of infidelity… and the impurity of idol-worship, and left not one temple standing… When he arrived at Mirat (Meerut) all the idol temples were converted into mosques. He then marched and encamped under the fort of Delhi. The city and its vicinity were freed from idols and idol-worship, and in the sanctuaries, mosques were raised by the worshippers of one God. The royal army proceeded towards Benares,(VARANASI) which is the Centre of the country of Hind, and here they destroyed nearly one thousand temples. The temples were converted into mosques and abodes of goodness, and the ejaculations of bead-counters and voices of summoners to prayer ascended to high heaven, and the very name of idolatry was annihilated.
ISLAMIC IDEOLOGY WAS LIKE A tremendous storm of destruction for Varanasi, which was the center of many religions like Hindu, Buddhist, Jain … The land where Mahatma Buddha had preached non-violence, peace, public welfare to the world, was facing immense destruction from the havoc of an ideology that emanated from Arabia. Countless temples were demolished by Muslim invaders, all over India, some of the most prominent Hindu temples, which were destroyed by Muslim invaders, were later rebuilt. But many temples are still mosques and remain unchanged.
Temples in Varanasi, the holiest city of Hindus, were demolished for the first time in 1193-94. The Hindus had to struggle a long time to get their temples back. Surprisingly, many of the temples that were demolished in 1193-94 and from whose rubble the mosques were built on the same site are still reminiscent of Islamic imperialism. After independence, the history of India was no longer independent. Nehruvian, Marxist fake historians wrote a fake history of India, the whole game of historiography in India was inspired by the political-history writings of Communist historians of the Soviet Union. All the civilizations of the world have seen defeat, cruelty, blood, tears, and learned from their mistakes.
AFTER INDEPENDENCE, BOGUS MARXIST HISTORIANS DISTANCED INDIANS FROM THE NATURAL ART OF MAN’S LEARNING FROM MISTAKES, WHICH WE ALSO CALL EXPERIENCE.
“History has stopped. Nothing exists except an endless present in which the Party is always right.” GEORGE ORWELL
There are many such mosques, dargahs in Banaras(Varanasi) which have been built from the ruins of the temple. But in this post I decided to focus on the region around Rajghat for a couple of reasons listed below.
- Varanasi is not only the holiest city of Hindus, but it also ranks among the oldest cities in the world, the oldest signs of this ancient city are found in the Rajghat area, undoubtedly the most famous, sacred and ancient temples of Hindus must have existed in this area.
- When Qutbuddin Aibak and, Sahabuddin Ghori conquered Banaras in 1194, the king of Banaras was Jaichand. Many such temples fall in the Rajghat area, which had immense reverence for Jaichand.
WHO WAS JAICHAND? Jaichand was a powerful Gaharwar Rajput king of eastern Uttar Pradesh and some parts of Bihar. Jaichand’s father was Vijaychandra and grandfather was Govindchandra. Even today, a large population of Gaharwar Rajputs is found in Varanasi and nearby towns. Unfortunately, Jaichand is counted amongst the most traitor kings of India and it is believed that Jaichand had an old enmity with another famous Indian king of that time, Prithviraj Chauhan. It is considered that Mohammed Ghauri was invited to India by Jaichand to humiliate and to defeat Prithviraj Chauhan. There is no evidence on this subject, but no doubt these things have ruined the reputation of Jaichand.
In the present world scenario, it becomes necessary to unveil the false history and learn from experience. In recent times, it is necessary to know the history of these temples to understand the incidents like the unprovoked killing of Hindus in Bangladesh, Pakistan the destruction of a large number of Hindu temples, the rise of Islamic extremism in West Bengal.
A Knowledge of History, even of the darkest past, can be quite useful, even for the future. (Anatoly Markusha, Miracles on wheels)
RAJGHAT :- THE CROSSROAD OF HISTORY.
According to Hindu ancient scriptures, the ancient city of Varanasi was settled at the present Rajghat place. In recent years many ancient remains of Varanasi city have been found in various excavations near Rajghat. Surprisingly, many times the temples mentioned in the ancient scriptures have been confirmed on the basis of the remains found here. The city of Varanasi is named after the Varuna and Asi rivers, Varuna and Asi thus Varanasi. Close to Rajghat, the Varuna river confluences with the Ganges, the most major and important river of Varanasi. Some ancient Hindu temples which are now mosques or have been rebuilt are located near Raj Ghat. Rajghat comes in the oldest area of Varanasi, this is also one of the reasons why I chose this area for my research.
72 PILLARED MOSQUE
72 PILLARED MOSQUE:- There is a mosque near Raj Ghat which is known as the 72 pillared mosque. The structure of this mosque is completely different from the normal ones. There is a hall inside this mosque, which is about 150 FEET LONG AND 25 FEET WIDE . There are 72 very beautiful pillars in this hall, the geometric art made on these pillars is worth seeing. These pillars date back to the Gaharwar kingdom or perhaps even earlier. All the pillars are made of sandstone. Paintwork has been done on all the pillars. For this reason, the beauty of the age-old ancient art engraved on it looks diminished. For the conquering religion, the defeated religion and civilization has no meaning, according to Islamic theology, idol worship is a serious crime and this temple had to bear the punishment for this crime, The Muslims around the mosque were very humble and were also eager to help me, but they were prejudiced, they had their own arguments. They all agreed that the pillars of the mosque were ancient but they all believed that the Islamic artists who came with Qutubuddin Aibak and Ghori had built them. Some had philosophical arguments, they were adamant that the pillars of the mosque were built by jinns. (Supernatural creatures in early pre-Islamic Arabian religious systems). When they realized that I was Hindu, they gave a suspicious expression. I even had to resort to a little lie to click the photos of the interior of this mosque.
ELEVENTH CENTUARY BANARAS(VARANASI) & ADI KESHAV :-
Adi means ancient, The word Keshav is synonymous with Lord Vishnu. Adi Keshav means the ancient temple of Lord Vishnu. It is known from the Gaharwal inscriptions that the temple of Adi Keshav at Adi Keshav Ghat has a great reputation.
ADI KESHAV GHAT:- ACCORDING TO HINDU RELIGIOUS TEXTS The importance of Adi Keshav Ghat has been mentioned in Kashi Khanda, Matsya Purana and Linga Purana. This ghat is also known as Varuna Sangam Ghat. According to Kashi Khanda after being advised by Lord Shiva, Lord Vishnu put his first step in Kashi at this ghat After he washed his foot he left a foot impression on the ghat where he installed a Statue of his own. This site is also known as Padodak Tirtha. It is believed that a holy dip at this spot helps to free the devotees from the circle of life and death. Bhudevi, Sridevi and Keshavaditya are also worshipped at this temple. The temple of Adi Keshav has a Sabha mandap and a Garbha Griha. This place has been mentioned in the writings of Chandradev, Madanpal, Govindchand, and Jaichand.
This ghat exists even today at the confluence of the rivers Varuna and Ganga. Adi Keshav Temple is built near this Ghat. It is known from a copper plate inscription from Chandravati that is dated back to 1100 A.D that Chandradeva (King of Chandravati) donated gold and silver, with thousand seals, at the Adi Keshav temple and donated thirty-two villages as Brahmadeya(land gifted to Brahamanas) to five hundred brahmins. According to Kamauli copper plate inscription, in 1168 AD, after taking a bath at Adikeshwar Ghat, with the permission of his father Vijaychand, Jaichand took initiation in the service of Krishna devotion and donated a village to Prahraj Sharma on the occasion. The second copper plate inscription about Jaichand also shows that he was a devotee of Adikeshav. An inscription by Govindchand also reveals some Shaiva and Vaishnava temples of the Gahadwal-era. After bathing in the Ganges in Banaras, he donated a house situated in the city of Banaras to the great Dayin Sharma. All these historical details show that the Adi Keshav temple was an ancient temple, this temple had a great reputation and the ruler of this area at that time – Jaichand, had a deep attachment to it.
The most ancient remains of the Adi Keshav Temple.
Adi Keshav temple was demolished in the Islamic invasion of 1194. Hindus in Varanasi tried to get back their temples as soon as they got the right opportunity, but there is no evidence whether or not this temple was reconstructed, the reason why it wasn’t reconstructed is possibly because Jaichand was associated with it and he is considered as a traitor. Or perhaps over a period of time, due to the increase in the number of Shiva-temples in Varanasi, the importance of this temple decreased as it was dedicated to Lord Vishnu not Shiva. Or maybe due to the increase in the population of the city in other areas, the popularity of this temple was affected. It is difficult to say anything about this temple as there are no historical documents available on this subject. Then afterwards this temple was rebuilt in 1807 by Sindhia of Gwalior. At present, the lowest part of the temple seems to be ancient, and from it’s appearance, it appears to be built in Gaharwar era. The upper part of the temple, built-in 1807, maybe important from the point of view of reverence, but the ancient art of temples is missing in this temple.
LAKKAD SHA MOSQUE AND MAJAR :-
Near Bhainsa Sur Ghat, there is Lakkar Shah Mazar and Masjid. This mazar is adjacent to the main road and is built at a height of 15-20 feet. From seeing it, it seems that this tomb is built on the ruins of a Hindu temple.
On top of the platform made of stone, it seems that someone has placed a separate tomb and a building built above the tomb.
Looking at this tomb, it seems that this small building has been constructed in three different periods.
- The base seems to be the remains of an ancient temple, 15 feet in height and about 30 feet in length and width. Such bases are commonly found in ancient Hindu temples and Buddhist stupas.
- The tomb may have been built on the ruins of this temple in the 12th – thirteenth century.
- Seeing the domed building reflecting Islamic architecture style above the tomb, it appears that this structure was built in the Mughal period. Hindu temple pillars can clearly be seen in this Islamic structure at the four corners and at the entrance.
SHARIABAD :- After the Hindus got defeated in 1194, new localities of muslims were built here, and during this time many mosques, dargahs, and graveyards were also built. Almost all these dargahs, Islamic cemeteries, and mosques were built by demolishing Hindu temples. In those days this area was known as Shariabad. During the Mughal period, this area was known as Baag-Badshah.
BATTLE FOR SOULS:-
The fundamental principle of Islam, “destruction of idolatry”, was hindering conversion, as a result, thousands of Sufis adopted a new path of jihad —- these Sufis talked of unity instead of Hindu and Islam contradiction. JEHAD FI-SABILILIAH is not the exclusive domain of the professional soldier, nor it is restricted to the application of military force alone. A Sufi musical Kauwali was developed by mixing Islamic verses with Hindu mantras.
These Sufis converted the graveyards of Islamic warriors into a new shrine. Many supernatural tales were created about these Islamic warriors, surprisingly these were the Islamic warriors who were responsible for the massacre of Hindus, the biggest enemies of idolaters. This package of jihad became popular very quickly and played a major role in the spread of Islam in the Indian subcontinent. Many such tombs, graveyards came into existence in the Rajghat area between 12th-13th century.
Presently some of the main MAJARS (TOMB) are:-
1.Rauja Chandan Shahid
2.Rauja Ajgaib Shahid
3..Rauja Palang Shahid RAUJA means shrine or tomb. It is also known as Maqbara,majar,Dargah.
SHAHID means Muslim martyr.
RAUJA CHANDAN SHAHID
RAUJA CHANDAN SHAHID :- This tomb is located at Rajghat on the opposite side of Adi-Keshava Temple. Undoubtedly there must have been an ancient temple here, presently a mosque, Chandan Shahid tomb and some tombs in open ground can be found here. Both Hindu and Muslim devotees can be seen at the mazar. The tomb is full of Islamic culture and traditions. The mosque, the tomb are all painted in holy Islamic colors. [GREEN] Some calendars are hung on the outer wall of the mausoleum, with photographs of Mecca-Medina and some with verses of the Qur’an covered in glass frames, the whole atmosphere was medieval. When I tried to enter a room in Chandan Shahid tomb, a young boy stopped me and requested me to put the Islamic cap on my head. When I asked the reason for this, he said that this is the tradition here. He had some Islamic caps which he kept for the visitors who were not wearing one. Inside the Mazar, the pillars of the room were all green. I also smelled some kind of Itra (Islamic perfume) there which was literally disgusting. It still makes me shiver whenever I think of it’s smell.
RAUJA AJGAIB SHAHID There is a mosque, a holy tomb built on the rear side of the mosque and a hall possibly the buildings of this place have been repaired and rebuilt so many times that there is no trace of the pre-Islamic invasion. Only a few stone stairs are visible which look old, which are attached to the platform, just on this basis it is impossible to say anything about it’s history.
RAUJA PALANG SHAHID :- IN THE SHADOW OF THE SWORD
There is another major tomb in front of Ajgaiz Shahid on the Grand Trunk Road itself, this mazar is known as Palang Shahid. This place was an old cemetery, the description of this cemetery is also in the Banaras Gazetteers. The boundary wall of the cemetery is new. When entering through the main gate, there is a graveyard, when walking further into the graveyard there are three buildings and some more graves built on a square stone platform. These three buildings are-:
- A mosque
- A tomb with a dome shaped roof.(Note that this tomb is not of Palang Shahid.)
- The main Tomb of Palang Shahid . This tomb is situated right in the middle of the square stone platform. Modern tiles are installed on the tomb. This tomb has four pillars and a square shaped roof which has the dome built over it. The four pillars and the square roof built on these pillars is a pre-Islamic structure. If we take a look only at the four pillars and the square shaped roof over it, ignoring the domed structure and the tomb, it seems to be the CHAUKI of an ancient Hindu temple. It appears that the tomb and the dome built on top of the square roof are not the part of the original structure but have been separately placed over it. CHAUKI or CHOWKI :-In all Hindu temples, this type of structure is found near the main entrance of the temple, which is called Chauki (square seat).
Beautiful geometric designs and some figures are engraved on the four ornate pillars of the Chauki .These figures might be of Hindu deities. These figures aren’t very clearly visible because of the thick coats of paint above them. Another thing that caught my attention was the poster on this mazar. On the poster there was a sword with a picture of Mecca and the fundamental principles of Islam were written. THERE IS NO GOD EXCEPT ALLAH, MUHAMMAD IS THE MESSENGER OF ALLAH.
“Those that fail to learn from history are doomed to repeat it.”
JUST BELOW THE LANTERN- LIES THE DARKNESS
Learning nothing from history has somehow become the destiny of India.
Vasanta College for Women is adjacent to Adi Keshav Temple in Rajghat area. This college was established in 1913 by Annie Besant. Annie Besant was a British woman who was influenced by Hindu religion culture, she had a major role in introducing the western countries to Hindu religion and culture. She was also a major contributor to India’s freedom struggle and social movements.
In Rajghat area, I visited the ruins of many ancient temples, tombs, mosques, graveyards, etc., near Keshav temple, along my way I crossed Vasanta College for Women, I talked to the girls there and asked to know their views. I tried this many times but I got disappointed in every single one of my attempt. To my great surprise, these graduating students didn’t knew anything about the history of the ancient temple adjacent to the wall of their college, nearby madarasas, dargahs. Only a few girls had went to the Adi Keshav temple and they too had a religious outlook not historical. They had no idea about the history of Islamic conversion, they had no idea about this dreadful period of Islamic imperialism history.
No one had even seen Chandan Shaheed Mazar, everyone had the same opinion about it – it is a symbol of Hindu-Muslim unity, When I asked them how? They immediately threw the answer as “We don’t know” .
This selective way of looking at history is a product of Nehruvians.
Completely political, completely devoted to the family, in the present world when there is a conflict between Islam and other religions, how much will this ostrich attitude help us? Gautam Buddha gave his first sermon here in Varanasi (Sarnath), barely five kilometers from Rajghat. After attaining enlightenment in Gaya, Buddha had entered Varanasi through this historical route Uttar Path, whose teachings in Sarnath based on peace and non-violence, two and a half thousand years ago were known as Dhamma Chakra Parivartan. The Buddha’s knowledge, the holy land of Sarnath, were completely destroyed by the havoc created by Islamic imperialism in 1194. India lost much of its knowledge of Buddha. (Centuries later, some British historians discovered some Buddha relics in the excavation of Sarnath, and India got a chance to get acquainted with the thoughts of Buddha again.)
The reason why Hindus were defeated was because they had very limited knowledge outside there geographical area, this ignorance is prevalent in Hindu society even today. Only the future will tell for how long a civilization that has not learned anything and still not ready to learn anything from its experiences will survive.