LIGHT OF ASIA:- SARNATH(VARANASI)

India is, the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grand mother of tradition. Our most valuable and most instructive materials in the history of man are treasured up in India only. (MARK TWAIN)

GO TO BENARES or Kashi, that most ancient of cities, and give ear to her murmuring. Does she not tell you of her immemorial past-of how she has gone on while empires have decayed, of Buddha who came to her with his new gospel, of the millions who have gone to her through the ages to find peace and solace? Old and hoary, decrepit, dirty, smelly, and yet much alive and full of the strength of ages, is Benares. Full of charm and wonder is Kashi, for in her eyes you can see the past of India, and in the murmur of her waters you can hear the voices of ages long gone by.” (GLIMPSES OF WORLD HISTORY )


SARNATH: GAUTAM BUDDHA GAVE HIS FIRST SERMON HERE

S ARNATH is situated a few kilometers away from the main city (old city) of Varanasi. At present, the increasing population and expansion of the city has made Sarnath a part of itself. The most modern part of Varanasi is being developed near Sarnath and this area will be known as New Kashi. (Varanasi city has been known as Kashi and Banaras in ancient times.) The area around ​​Sarnath is still very open and free from congestion as compared to old Varanasi. Varanasi morning is very famous. (SUBEH-E-BANARAS ) It is a very ancient tradition of Varanasi to take a dip in the holy Ganges at dawn, and then to perform darshan in temples. The day begins with Hindu rituals in the morning, following thousands of years of tradition, the resounding bells of temples, the rush of people to take a holy dip in the Ganges, the sound of holy verses, all these things together give the impression of a different world. Mark Twain has put it very well in words- “I think Banaras is one of the most wonderful places I have ever seen. It has struck me that a westerner feels in Banaras very much as an oriental must feel while he is planted down in the middle of London”. (MARK TWAIN) FOR MORE INFORMATION ABOUT THIS SUBJECT PLEASE VISIT :- https://nithinks.com/2021/08/07/eight-chapters-of-varanasi-that-everyone-must-read/ Varanasi is the holiest city of Hindus, for this reason, Hindu monks, saints, pandit, priests can be seen everywhere. They can be easily recognized by their saffron clothes. Surprisingly, at a short distance, the nature of the morning changes completely. Sarnath, a few kilometers away from the main Varanasi, has a completely different dawn. Here Buddhist monks from many countries of the world can be seen meditating early in the morning. Hindu monks and Buddhist monks have one thing in common – saffron-colored clothes. Like Buddhist philosophy, Jain philosophy is also an integral part of India’s spiritual tradition. Shreyansnath, The eleventh Tirthankar of Jainism, was also born near Sarnath, so Sarnath has special significance for the followers of Jainism too. There is also a Jain temple of Shreyansnath among the ruins of Buddhism in Sarnath. In spite of so much diversity ideologically and religiously, there is no conflict of any kind – but uniformity. For thousands of years tolerance and equanimity have been the hallmark of Indian culture which can be clearly felt in Sarnath. INDIA HAS BEEN A SHELTER FOR RELIGIOUS DISPLACED PEOPLE FOR CENTURIES. FOR MORE INFORMATION ABOUT THIS SUBJECT PLEASE VISIT :- https://nithinks.com/2020/12/03/hindu-philosophy-and-the-importance-of-peace-9-11-1893-9-112001/ When Jewish temples were being demolished in the Roman Empire, many Jews came and settled in South India. (Centuries later, after the establishment of the Jewish country of Israel, many of these people migrated to Israel, but many people are still residents of India) After the arrival of Islam in its native place Iran, Zoroastrianism was almost wiped out, surprisingly Even today, the largest number of Zoroastrians (Parsi) in the world live in India. (Parsi religion is related to Baby Jesus) After the partition of India, Pakistan became a Muslim nation, today Ahmadiyas and Shia Muslims do not get the rights that Sunni Muslims have, while India is a Hindu majority democratic country, here a large number of Ahmadiya, Shia Muslims reside and they have all the rights which any other Indian has. Millions of Tibetan refugees are living in India after China’s occupation of Tibet. In modern times when words like coexistence, tolerance, fraternity, globalization are used, they have been included in Hindu civilization and philosophy for thousands of years. Anyone can use Sarnath as a magnifying glass to understand India’s thousands of years of culture, civilization, coexistence, tolerance, potential, and respect for all religions and ideologies.


Gautam Buddha delivered his first sermon in the deer park at Sarnath—-
IN THE FOOTSTEPS OF THE BUDDHA

Dhamma Chakra Pravartan. FOR THE HAPPINESS OF THE MANY FOR THE WELFARE OF THE MANY

Gautam Buddha made these ancient lines of Rigveda (ancient Hindu scriptures c 1500-1000 BCE) the basis of his teaching. There was a message of Bahujan (People in the majority )Politics has its own dictionaries. At present, some political parties in India interpret this word according to their own will. On the other hand, the Buddha’s messages made a fundamental change in Hinduism, which made Hinduism more acceptable, and rich, while China, Japan found a teacher in the intuitive teachings of the Buddha. One of the oldest living cities in the world, Varanasi, was also called KASHI in ancient times The word Kashi has its origin from the word Kash. It means light. Here light does not signify just light(The one which is made up of photons). Here the word Light is used with a different context meaning “Light of knowledge” FOR MORE INFORMATION ABOUT THIS SUBJECT PLEASE VISIT :- https://nithinks.com/2020/12/01/dev-deepawali-festival-of-light-city-of-light/ Undoubtedly the teachings of the Buddha further enhanced the prestige of Varanasi. Varanasi has been a city of knowledge while also being an important religious and commercial center since very ancient times. By the pre-Buddha time, the city of Varanasi had seen the climax of its capital of knowledge and was now on a downfall, few other places in India emerged as new temples of knowledge, posing severe challenges to Varanasi. Even after this challenge, Varanasi was one of the main education centers of India, perhaps only then Buddha choose this city for his first sermon.

Why is there so much contradiction in the name of Sarnath? To understand this, one has to understand a little ancient Hindu way of life. (I have seen many tourists getting confused about the name, so I want to make this topic clear here.)

Rishipattan OR Ishipattan:-Many sages(rishi) Hindu monks resided in the forest of Sarnath near Varanasi, Due to the abundance of sages, this place was known as Rishipattan. For this reason, in the ancient Pali language, it was called Ishipattan.

Sarangnath: – In ancient Hindu religious texts, this place is referred to as Sarangnath. The word Sarangnath is derived from a combination of two words. These two words are – Sarang + Nath. Sarang means deer and Nath means lord. Sarnath also has an ancient temple of Lord Shiva which is known as Sarangnath Temple. Many historians believe that due to this Sarangnath Shiva temple, later this place was named Sarnath.

Mrigdav (Deer -Park):- There is also a belief that when Bodhisattva had incarnated in the form of a deer, he had sacrificed his life to save a pregnant deer from the king who came on a hunting expedition. Later influenced by the incident and due to remorse, the king banned deer hunting in this entire area. For this reason, this area came to be known as Mrigdav (Deer -Park). From a scientific point of view, this story doesn’t seem appropriate, but this story is very important from a philosophical point of view. Sacrificing one’s own life for the survival of an organism is probably the biggest example of human sacrifice. This type of story is described in many places in Hindu, Buddhist, and Jain literature. A story similar to this is described in the Shiva-Purana, how a hunter sacrificed his life to save a pregnant deer and even today Shivratri, a major festival of Hindus, is celebrated in the memory of this story. FOR MORE INFORMATION ABOUT THIS SUBJECT PLEASE VISIT :- https://nithinks.com/2021/03/14/mahashivratrishiv-barat-and-varanasi/ If anyone wants to see the peak of non-violence, then its divine philosophy can be seen in Hindu, Buddhist and Jain literature. This is because the spirit of non-violence and equanimity is prevailing in our society for thousands of years.

*Some important monuments of Sarnath*

CHAUKHANDI STUPA

CHAUKHANDI STUPA:- Locals call it Sita – Rasoi. Historians believe that this is the place where Buddha first met his five disciples. Built of bricks on a four-sided base,(chaukhandi) this structure is a Buddhist stupa. The height of this stupa is 93 feet from the base. Buddha came to Sarnath after attaining enlightenment at Uruvela. (Bodh -Gaya) The great traveler Hiuen Tsiang also visited this stupa when he came to Sarnath. He has described chaukhandi stupa in great detail in his travelogue. This stupa dates back to the Gupta dynasty. (early 4th century) Presently the structure of Chaukhandi Stupa can be divided into two parts. The first part is the ancient Stupa which was built during the Gupta Empire. There is an octagonal structure on top of this stupa. From a distance, it appears that someone has kept it separately on top of the stupa. There is a stone plate on this octagonal structure, which shows that this Top structure was built during the reign of Mughal Emperor Akbar. The Mughal emperor Humayun had rested at this place for one night, in memory of this incident, his son had built this monument here. How can a victorious civilization change the history of a defeated civilization? There are many monuments and temples in India whose foundations represent a Hindu civilization. The ideology of Islam did not originate on the soil of India, it was the ideology of Arabia which had its own rules and regulations.

DHARMARAJIKA STUPA:-

DHARMARAJIKA STUPA:-

Ashoka(268–232 BCE) also built Dharmarajika Stupa at Sarnath. Unfortunately, in 1794, the men of JAGAT SINGH the minister of the Raja of Banaras, dug out and completely demolished this stupa for bricks to build the famous locality of Kashi, Jagatganj (this locality is named after him). This happened unintentionally because they had no idea of ​​its historical importance. According to Mr. Duncan, in this stupa at the depth of 18 cubits, some bones, and gold leaf, pearl grains, and gems were found in a marble box inside a stone vessel, but because of the unawareness of Jagat Singh’s men, they were flown into the Ganges. In 1905, excavations by the Archaeological Department revealed that the Dharmarajika Stupa, built by Ashoka, had a diameter of 44 feet 3 inches. In the 5th or 6th century, a second enclosure was built around the stupa by a second cover, about 16 feet wide, a strong wall was drawn around it and four doors were installed in it. In the 7th century, the circumnavigation path was filled up and stairs were installed to reach the stupa. In the ninth and tenth centuries, there were also some changes. In the twelfth century, the stupa was again covered with cover and this cover was the last cover of this stupa because only after this the Muslims destroyed Sarnath. I would like to make one thing clear here that this entire incident was published in 1799 in the fifth volume of Asiatic Researches published from the Asiatic Society.
JONATHAN DUNCAN referred to this event in his essay (AN ACCOUNT OF THE DISCOVERY OF TWO URNS IN THE VICINITY of BENARES) on pages 131 and 132 in a book published by the Asiatic Society. This incident grabbed the interest of historians towards Sarnath.

MULGANDH KUTI VIHAR

THE HOLY PLACE WHERE LORD BUDDHA USED TO MEDITATE

Mulgandha Kuti Vihar in History:-

The place where Lord Buddha used to meditate during his stay in Sarnath, later a grand temple was built at the same place. This temple came to be known as Mulgandha Kuti Vihar. This holy temple was demolished by Muslim invaders. Presently this holy temple is just a ruin. But even today the ruins of this temple testify to the grandeur of this temple. According to Hiuen Tsiang, the height of this grand temple was 61 meters. The Mulgandha Kuti Vihar temple was built on a square base, each side of this square base was 18.29 meters. The huge, grand form of this temple can be imagined from the thick walls of the base of this temple.
The Chinese traveler Hiuen Tsiang was mesmerized by the amazing beauty of this holy temple. He wrote that ” The height of the top of the temple from the ground is about 61 meters. Gold-plated temple, whose steps were made of stone. Inside the temple was a life-size statue of Buddha in the Dharma-Chakra turning posture made of bronze.” It is not a difficult task to draw this conclusion based on the description of the temple by Hiuen Tsiang. After the description of Hiuen Tsiang, there has been a lot of changes in the buildings and place of Sarnath.

NEW MULGANDH KUTI VIHAR:-

The new Mulgandha Kuti Vihar Temple was built in 1931 by the Mahabodhi Society. New Mulgandha Kuti Vihar Temple is situated in a beautiful garden. The main gate of the garden and the main gate of the temple are made in a straight line. Inside the new Mulgandha Kuti Vihar, there is a shining golden-colored statue of Lord Buddha. On seeing this statue, it becomes clear that the presently installed idol in the new Mulgandha Kuti Vihar is a replica of the sandstone statue of Lord Buddha which was found by the archaeologists in Sarnath near the ruins of old Mulgandha Kuti Vihar.

The bright golden color of the statue is reminiscent of Hiuen Tsiang narration. Undoubtedly, every effort has been made to give New Mulgandha Kuti Vihar its true form and also to make it look like the old one. This effort of the Mahabodhi Society is commendable. There is a bell made of copper on the main gate of the vihara (temple), this bell was gifted by the Imperial family of Japan.

I have come from the Eastern Country of Cherry Blossoms to this sacred Land of Lotus Flowers, to offer my humble devotion to our Lord Buddha. This is the greatest privilege I have been looking forward to, for many years.

KOSETSU NOSU THE MAGICIAN OF COLORS FROM JAPAN

MAGIC OF KOSETSU NOSU:- Anyone entering the temple is astonished, by the huge murals on the inner wall of the temple. Very bright colors have been used in making these paintings. All these paintings are based on famous incidents from the life of Lord Buddha. These paintings are made by famous Japanese painter Kosetsu Nosu. He came to India to draw sketches of the Ajanta caves. He used this experience in making murals on the walls of the New Mulgandha Kuti Vihar. Japanese frescoes on such large canvas are rarely seen anywhere else in India

DHAMEKH STUPA (PLACE WHERE GAUTAM BUDDHA GAVE HIS FIRST SERMON TO HIS FIRST FIVE DISCIPLES).

” THEN PLEASE LISTEN , MY FRIENDS. I HAVE FOUND THE GREAT WAY, AND I WILL SHOW IT TO YOU. YOU WILL BE THE FIRST TO HEAR MY TEACHING. THIS DHARMA IS NOT THE RESULT OF THINKING. IT IS THE FRUIT OF DIRECT EXPERIENCE . LISTEN SERENELY WITH ALL YOUR AWARENESS”.

Geometric patterns and arts on Dhamekh stupa.

DHAMEKH STUPA

It is a solid cylindrical structure. It is built of bricks and stones. Its height is 43.6 meters and its diameter is 28 meters. This stupa is built at the exact place where Gautam Buddha gave his first sermon to his first five disciples. The stupa was built by Ashoka in 249 B.C., then at this place, the stupa was rebuilt in 500 C.E. Beautiful artworks and geometry are made on this stupa. I USED ONLY THE SANDALWOOD, THAT WAS BROUGHT FROM KASHI ONLY AND NO OTHER PLACE. MY DRESS WAS OF KASHI CLOTH,AND MY TUNIC UNDERROLE AND CLOAK WERE ALSO FROM KASHI. (BUDDHA –JATAKA TALE)

The dead body of Buddha was also wrapped with cloth made of Banaras.(MAHAPARINIBBANA SUTTA)

This ornamentation also reflects the glorious history of textile art of India especially Varanasi. The fame of Varanasi’s textiles is described in pre-Buddha literature (2600 years ago). In those days, Varanasi’s muslin was considered to be the best in the whole India, now those clothes are no longer available, but the design of the clothes of that time can be understood from the decoration made on the stupa. We should never forget that in ancient times the indigo from India was used to dye clothes in Egypt and the Egyptians wrapped their sacred mummies in muslin cloths made from India. Even today, there is a tradition of wearing Banarasi sarees(Banarasi saree is a special type of saree, which is worn by Hindu women on auspicious occasions.) there is a great resemblance between the designs made on Banarasi sarees and the designs made on the stupas.

ASHOKAN PILLAR

1905 Excavation of Sarnath.

ASHOKAN PILLAR

About twenty five hundred years ago, an immortal voice of knowledge was ignited in the holiest city of the world’s oldest religion. In the light of this knowledge, after two hundred years, a great ruler tried to find new ways for the welfare of the subjects and established the world’s first welfare state.
Centuries later, a Chinese traveler, again impressed by the light of this knowledge, traveled to Mrigdav to understand its original form, and on the basis of that travelogue, history came alive again after centuries. Everything is threaded in one thread, India and its history will always be indebted to people like James Prinsep, James Ramson, Alexander Cunningham, Major Kittoe, C. Horne, F. O. Oertal, John Marshall, H. Hargreaves, Daya Ram Sahni. The lower part of a pillar built on a stone base was found during excavations to the west of the Dhamek Stupa in the winter of 1904-5. Soon more parts of this pillar were also found during excavations nearby. Presently the fragmented pieces of the Ashokan pillar are kept safe in a glass showcase. Three articles were mentioned on this pillar. The first article is in the Brahmi script of the Ashoka period, this article shows that Ashoka was determined to stop the division in Buddhism. According to this mandate, “Whoever creates a deity in the Sangh, whether a monk or a nun, will be thrown out of the Sangh “. A few feet away from this pillar, the top part of the pillar (CROWN) “statue of four lions with their backs to the back” was found. The brilliance of this statue not only introduced Indians to the glorious history of India before the Islamic invasion but also opened the doors of endless possibilities of discovery in ancient Indian history.

LION CAPITAL OF ASHOKA

The most famous of the Mauryan sculptures found at Sarnath and the most beautiful from the point of view of art is the Lion Capital[ [The top of the Ashokan pillar]. Its height is seven feet. Its shape is like a full-grown lotus. Four lion figures are made on the abacus. The abacus is kept on top of the bell-shaped vase covered with inverted lotus which is in turn kept on the shaft. Together these four lions are carrying the load of the wheel of Dharma, which is now broken and cannot be seen in the image. The abacus on which the four lions are standing are also having with images of a Taurus, an elephant, a horse a lion, and a twenty-four spoked wheel of the [MORAL- LAW]. There are differences among scholars regarding the shape of these animals. Some scholars believe that all these animals are symbols of various Hindu deities, and their depiction on the Ashokan Pillar concludes that these three Gods and Goddesses had surrendered to the Buddha. Many historians have denied this idea and called it a high flight of imagination. Some scholars consider these animals to be only ornamental. Some historians associate this animal with the life of Gautam Buddha.

ELEPHANT: Elephant is a symbol of the dream of Mayadevi, (mother of Buddha). From this dream, Mayadevi had realized the arrival of Buddha in her womb.
According to this story, Maya Devi, the mother of Buddha, had a dream before he was born. In the dream, Mayadevi saw a white elephant, which is entering her womb from the right side with a white lotus in her trunk. LION:- Lion symbolizes Gautam Buddha being Shakya Simha.(Lion of a Shakya clan ) HORSE:- The horse is a symbol of the temporary royalty of the Buddha.
TAURUS:- It is the symbol of the birth sign of Buddha. Some historians consider it to be a bull and associate it with ancient plowing and seed sowing. (Here it symbolizes the planting of new ideas by the Buddha). TWENTY -FOUR SPOKED WHEEL:- Twenty-four spoked wheel of the MORAL LAW. The 24 spokes on the spinning wheel symbolize the 24 Pratyay (teachings)of Buddhism. The huge spinning wheel that the four lions were carrying is now in a broken state and cannot be seen on the top of the Lion Capital. The fragments of this Moral Wheel are kept in the Sarnath Museum. There were 32 spokes in this wheel, these thirty-two spokes represent the 32 characteristics of great men, which are described in the Lakhan Sut of the Dighanikaya of Buddhism. There is no doubt that from the point of view of art and workmanship, this column-heading is unmatched in the field of Indian art. Jawaharlal Nehru, the first Prime Minister of independent India, was a brilliant scholar and well-versed in history. Nehru graduated from Cambridge and returned to India, he was greatly influenced by the discoveries and works related to the ancient history of India. Nehru’s political philosophy is greatly influenced by Gandhi as well as Buddha and Ashoka. Ashoka’s impression on Nehru is evident in the books (GLIMPSES OF WORLD HISTORY, The Discovery of India ) written by Nehru. Nehru named his daughter Indira Priyadarshini. The word Indira means Indu (moon). On the other hand, the word Priyadarshini is the feminine form of Ashoka’s name Priyadarshi. Priyadarshi or Priyadarshini means one who is dear to sight.

After the independence of India, when the matter of choosing the national flag and national emblem came up, Nehru without any hesitation chose the Lion Capital. Similarly, the spinning wheel in the middle of the national flag of India is also taken from this Lion capital of Ashoka(it can be seen in the abacus of the Lion Capital). The national emblem and national flag of any country is not just a monument or a piece of cloth, it is a symbol of that country’s history, culture, struggle, people’s spirit, social fabric developed over the years. In fact, the national emblem and the national flag are the physical evidence of that country.

BUDDHIST MONASTERY

BUDDHIST MONASTERY had progressed a lot during the time of Ashoka. Mrigdava continued to be a major center of Buddhism even further. There was also a Buddhist monastery, in which about 1500 monks and nuns lived, which is described by Hiuen Tsiang. The huge pillar mentioned by Hiuen Tsiang at a distance of some furlong from this monastery is the famous Ashokan Pillar, on which Ashoka’s warning regarding Buddhist monks and nuns is inscribed. Islamic invaders had tried to destroy the Buddhist monastery completely, and they were successful in this, but with the help of modern technology, the ruins of this Buddhist monastery have been discovered again. The ruins of this Buddhist monastery are spread over a wide area. In these ruins, many small stupas, meditative statues of Lord Buddha made on bricks, animals, birds, and geometric art have been made to decorate it. Currently, the Taliban are trying to destroy statues of Buddha , Buddhist monuments, for such Islamic extremists, these Buddhist monasteries are an example that Buddha’s thoughts are immortal and no terrorist ideology can destroy them. For twenty-six hundred years the thoughts of Gautam Buddha, imbued with the public welfare spirit, are as relevant today as they were twenty-six hundred years ago.

Sarnath Museum

Sarnath Museum:- India’s first on-site museum. During the excavation in Sarnath, such a huge amount of historical idols, artifacts, utensils, seals, ornaments, etc. were found that it was a difficult task to take them all the away to a museum and Sarnath also had its own historical importance. For this reason, a grand museum was built at this place. The museum building is a beautiful building made of stone. This museum was designed by James Ramson on the lines of a Buddhist vihara. The construction of this building started in 1904 and was completed in 1910. Within this grand building, more than six thousand objects of historical importance found in Sarnath are kept. These historical objects were found here in the excavations of Alexander Cunningham (1835-36). Major Kittoe ( 1851-52), C. Horne(1865), F. O. Oertal (1904-05), John Marshall (1907), H. Hargreaves (1914-15), and Daya Ram Sahni (1927-32). For those interested in Indian ancient history, this museum is not less than a treasure. I will write a separate post in the future about the items collected in the museum. I have written in detail in this post about the Lion Capital of Ashoka (National Emblem of India) stored in the museum.

BODHI TREE PEACE AND HARMONY IN THE NEXT MILLENNIUM IN LINE WITH BUDDHISM

Bodhi Tree, related to The Bodhi Tree, Sarnath

BODHI TREE AND THE COMPLEX

A Peepal tree was planted here during the inauguration of the new building of Mulgandha Kuti Vihar. Sanghamitra, the daughter of Emperor Ashoka, took the branch of the tree under which Gautama Buddha attained enlightenment to Sri Lanka and planted it in Sri Lanka. (Anuradhapura) A Branch of this sacred tree was then brought from Sri Lanka and planted in Sarnath. And so we can say that indirectly this is the same tree under which Gautam Buddha attained enlightenment!!!! Now, this is a huge tree. Under this sacred tree, there are huge statues of Mahatma Buddha and his first five disciples.


A HUGE BELL IS INSTALLED AT SOME DISTANCE FROM THE SACRED TREE. I reached the courtyard of the sacred tree around 6 o’clock in the evening. It was evening and almost all the tourists had left. There was a serious, calm atmosphere. The birds were also returning to their homes, I could hear their voice as they were on their way towards home. I also heard some peacocks from time to time, the voices of birds were not creating any disturbance in the atmosphere of peace. I was sitting on the stone steps of Mulgandha Kuti Vihar temple thinking something when a temple employee came to me and said softly “Sir now it is time to close the temple so please vacate this campus.” I agreed and was preparing to leave when I saw some people carrying candles towards the holy tree, I asked the staff and came to know that it is time for the evening worship of the holy tree. I asked the employee can I watch this program? He smiled and said ” Of course”, just take permission from the monks who made this program successful. I moved towards those monks and expressed my wish, they happily granted me permission. After a few moments these monks started the circumambulation of the sacred tree, while doing the circumambulation, also started lighting diyas on the small statues of Buddha around the tree. Now the monks started reciting religious mantras while doing the circumambulation. I could not understand even a single word of this religious mantra, (I understood that the language was something special it didn’t sound like Sanskrit at all, but I was not able to figure out the language itself on my own)later I came to know that the monks were using the Pali language. The original teachings of Buddha are in the Pali language. Pali language was commonly used at the time of Buddha and Sanskrit was the language of the elite people and Brahmanas. Today Pali language is taught in the universities of Varanasi but common people never use it, the Pali language is not used even in the surrounding areas of Sarnath.

The teachings of Lord Buddha at the time of turning of the wheel of Dharma are engraved on a piece of a stone parasol at Sarnath; It contains the four noble truths of Buddhism. The script of the article dates back to the last Kushan period. Stan Kono says that this is the only account of Pali received from North India and it shows that the Pali Tripitaka existed at that time and people in Banaras knew and read it.

It was a wonderful experience to listen Buddha’s teachings in the original language after thousands of years, at the same place where Buddha gave his first sermon. A transcendental experience among images of the Buddha preaching to his first five disciples. (Kaundinya, Vappa, Bhadriya, Mahanaman and Asvajit)
For a moment I felt as if Buddha was giving his first sermon to his disciples, and I am witnessing that moment too.

(MRIGDAV- DEER PARK) :- The old name of Sarnath was also Mrigdav. Here hunting of deer was banned. Keeping this history in mind, a Deer Park has also been developed here. Various types of deer have been kept. Apart from deer, some other animals and birds can also be seen here.

Many temples have been built on this holy place by other Buddhist countries. Undoubtedly these temples are very important from the point of view of tourism and also from the point of view of art. What to say for the tourists who are fond of selfies?

MUST- VISIT TEMPLES IN SARNATH

NICHIGAI SUZAN HORINJI. (Japanese temple)

The original name of this temple built by the Japanese government is NICHIGAI SUZAN HORINJI. The locals know it as, the Japanese temple. This temple has been built on the basis of the famous temple of Kyoto( the cultural capital of Japan). Sandal wood has been used extensively in the construction of this temple. This temple is a symbol of the close relationship between the cultural capital of India(Varanasi) and the cultural capital of Japan(Kyoto ).

The courtyard of the temple is divided into two parts. The main temple is situated in one of the parts of the courtyard. Lord Buddha is shown in a lying posture inside the temple, this statue of Lord Buddha and the roof of the temple are made up of the precious sandal wood. In the second part of the temple courtyard, there is a stupa made of marble. Huge statues of Gautam Buddha in a seated posture are constructed in all the four directions of this stupa. On the basis of these statues, the teachings of Gautam Buddha are inscribed in Japanese, Hindi and English. On the road leading to the stupa, there is a miniature replica of Lion Capital on both sides. A very beautiful archway has also been constructed that leads to the Stupa.

Chinese Temple :-

Tourists are not seen here due to it’s simple look from outside, I liked the calm atmosphere here. This temple was built in 1939. The building of this temple is yellow in color. The architecture of China is reflected in the construction of the temple.

The Chinese temple depicts Hiuen Tsiang’s journey to India.

TIBETAN TEMPLE :-

The Tibetan Temple was built in 1955. There are two lion statues at the entrance of the temple. These lions represent the art of Tibet. The two deer at the main entrance of the Tibetan temple represent the ancient name of Sarnath ~ Mrigdava. On entering the courtyard of the temple, a giant golden-colored statue of Gautam Buddha attracts attention. Gautam Buddha’s statue in a meditative posture is installed in a mirror showcase under the shade of the sacred Peepal tree.
There is a stone-carved stupa here. This stupa shows the gratitude of Tibet towards India. This stupa also tells the story of China’s imperialism and tyranny. China’s attack on Tibet and Dalai Lama‘s exodus to India along with more than ten thousand Tibetan people or the unprovoked death of millions of people due to China’s atrocities on Tibet are all mentioned here.

SARANGNATH TEMPLE :-

SARANGNATH TEMPLE POND

Many historians believe that due to the ancient temple of Sarangnath, this place got its name as Sarnath. Sarnath or Sarangnath means lord of animals, for this reason, Lord Shiva is also known as Pashupati. It is believed that when the influence of Buddhism was increasing, Adi Guru Shankaracharya established a Shivling wherever he traveled, the ancient temple here also has a Shivling established by Adi Guru Shankaracharya. A fair is also held here in the month of Sawan. There is a beautiful ancient pond in front of the Sarangnath temple. The construction of ponds was a common practice with ancient temples in Hinduism. The Sarangnath temple is built on a stone base. On seeing this temple, the picture of Chaukhandi Stupa naturally emerges in the mind. There are stairs to reach the temple. The courtyard of the temple is small but is covered with the shade of banyan, peepal tree. FOR MORE INFORMATION ABOUT THIS SUBJECT PLEASE VISIT:- https://nithinks.com/2021/03/10/dawn-of-civilization-and-shiva-shiva-ganga-varanasi/

Jain Temple :-

Jain Temple

Varanasi has also been a major city for the followers of Jainism. Varanasi has been the birthplace of four out of twenty-four Tirthankaras of Jainism. During the excavation of Sarnath, important sculptures and artifacts related to Jainism were found which are kept in the Sarnath Museum. Shreyansnath was born in the Sarnath region. The jain temple dedicated to Shreyanshnath is in Sarnath. This Jain temple is adjacent to the Dhamek Stupa. The courtyard of this temple is covered with peepal and banyan trees. I found one thing astonishing, many trees of Peepal and Banyan can be seen in Sarnath area, have there been abundance of Peepal and Banyan trees since historical times? These two trees are considered very sacred in Hinduism, Jainism, and also in Buddhism or since the archaeological excavations, these sacred trees have been planted in the campuses of Hindu, Buddhist, Jainism monuments, temples. Perhaps both these reasons are true, but at that point of time, it was very relaxing to see these trees in the courtyard of the temples. Banyan and Peepal trees are huge, due to their spread they protect the entire temple from the scorching heat of the sun, provide natural coolness and they also allow visitors to relax.

Thai Temple

Presently the Thai temple situated in Sarnath is the biggest center of tourist attraction. This is because of the huge statue of Buddha. This temple is situated in a big garden. This temple has been built by the government of Thailand. The architectural influence of Thailand is evident in the construction of the Thai temple. The building of the temple is not grand, but it looks very attractive because it has been constructed in the middle of a large garden. Inside the temple, there is a huge golden-colored statue of Buddha. There are also some other statues in the courtyard of the temple.
As I told earlier the huge statue of Buddha in the courtyard of the temple is the main tourist attraction here. The height of this statue is about 80 feet. This statue was completed in 14 years. It was made when the Taliban tried to destroy an ancient statue of Buddha in Afghanistan.

GULABI TEMPLE ( Vietnamese temple )

The Vietnamese temple is known by the local residents as the Pink Temple (GULABI MANDIR). Perhaps the temple got this name because of its archway. The Vietnamese temple is located in a village about two kilometers away from the main Sarnath. The path to the Vietnamese temple leads through narrow streets of the villages. The weather was pleasant so I decided to visit the Vietnamese temple on foot. (Here in India you will never prefer traveling on foot in summer because of the scorching heat of the Sun which will exhaust you in a very small amount of time) There is also an ancient Maa(MOTHER) Durga temple near the Vietnamese temple. The huge meditative statue of Lord Buddha was visible even from a far distance. The statue of Lord Buddha installed in this temple is seventy feet high. This statue is installed on a square base. An archway has also been constructed, a similar archway is also present in the Japanese temple. This temple is at a short distance from the main Sarnath, but still the number of tourists here is negligible.

I was pleasantly surprised to see the statue of Emperor Ashoka built in the courtyard of the temple. In this statue Emperor Ashoka carries the Lion Capital as a Royal Rod. The credit of spreading the teachings of Buddha all over the world goes to this great Indian emperor. The heart-change and public welfare spirit of this great victorious emperor is still an example for the world. Sarnath is also a witness to the construction work of Emperor Ashoka.

Teachings of Gautam Buddha and Ashoka

DEVANAMPIYENA PIYADASI:- ( THE BELOVED OF THE GODS)

Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousness’s and serenities and royal highnesses and the like, the name of Ashoka shines, and shines almost alone, a star. From the Volga to Japan his name is still honored. China, Tibet, and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory today than have ever heard the names of Constantine or Charlemagne. (Outline of History )H.G WELLS

Devanampiyena Piyadasi is defined in the Brahmanical Purana as the Raja Ashoka. (THE KING WITHOUT SORROW). One who has no sorrow. Emperor Ashoka has a different place among the great kings of India. Ashoka has got this special place in Indian history not because of a great conqueror but because of the first welfare ruler in the world.

A journey from CHAND -ASHOKA ( Cruel Ashok ) to DHAMMA (One who cares for others) ASHOKA

Ashoka was the king of most parts of monolithic India (India, Pakistan, Bangladesh, Myanmar, Nepal and Bhutan). Ashoka’s empire extended to the Hindukush Mountains (Afghanistan), the Godavari coast in South India, Bangladesh in the east, Iran in the west. Ashoka was known as Chand Ashoka during this period of his life. Chand Ashoka means cruel Ashoka. Ashoka brutally suppressed his opponents, the opposition arising in the state and the kings of other states during this period of life. 261 BC: Ashoka attacked Kalinga (present-day Orissa province).

Beloved-of-the-Gods, King Piyadasi, conquered the Kalingas eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died from other causes. After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dharma, a love for the Dharma and for instruction in Dharma. Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas.

Ashoka’s heart was filled with compassion due to this fierce bloodshed, Ashoka felt defeat in his victory, realizing his mistake, in a way, this was Ashoka’s rebirth, a new journey that was the beginning of the transformation from Chand Ashoka to Dhamma Ashoka. Ashoka now decided to play the role of a father, not a ruler and devoted his entire life to the welfare of the people. He is the only military monarch on record who abandoned warfare after victory.

ASHOKA THE GREAT, BUDDHA’S TEACHING & SARNATH

Emperor Ashoka was not only a conqueror, great ruler, and the father of the world’s first public welfare state, but he also had a keen interest in the construction of buildings, monuments. Many historians believe that Indian art was at its peak during the reign of Ashoka, and after that, it declined. The remains found in the excavation of Sarnath tell a completely different story. An unbroken stream of gradual development is visible in the remains found from Sarnath. The sculptures found from Sarnath show that Indian artists were constantly trying to refine their art. Sarnath progressed a lot during Ashoka’s reign. Many associations of Buddhist monks and nuns were established here during his reign. The Dharmarajika Stupa(which was unintentionally demolished by the men of JAGAT SINGH), Dhamekh Stupa, Ashokan Pillar, Buddhist Monastery and other buildings and monuments at Sarnath are evidence of Ashoka’s interest in construction and architecture.

Korean temple

The priest of the Vietnamese temple informed me about the nearby Korean temple. My next destination was—Korean Temple. The Korean temple is located at a short distance from the Vietnamese temple. On my way to the Korean temple, I saw a big pond. The pond was natural and was not made by anyone. Lotus flowers were abundantly there in the pond. Lotus flowers have great importance in Buddhist philosophy. People accustomed to the modern lifestyle of metropolitan cities, who have seen lotus flowers only in artificial ponds, should stay here for some time. Due to being away from the main Sarnath, the number of tourists remains negligible here too. The main building of the Korean temple is two-storied, in addition, there are some monuments and statues in the temple courtyard.

Author: nitinsingh

Postgraduate in International relations. Experience in writing in various journals, from BBC WORLD NEWS SERVICE to India's one of the oldest hindi daily. I like to write on international relations, religion, religious conflict. Social media has bridged the distance between writing and reading. Now writing is not just the expression of one's own thought, but also knowing the expression of people on various subject.

6 thoughts on “LIGHT OF ASIA:- SARNATH(VARANASI)”

  1. “चीन के साम्राज्यवाद और अत्याचार” गहराई से क्रूर है और तिब्बतियों के लाखों लोगों की कम्युनिस्ट वध चीन के लिए दंडित किया जाना चाहिए कि एक अत्याचार है; लेकिन न्याय आज के मुड़ पीढ़ी भौतिकवादी व्यर्थ नेतृत्व में बहुत क्षणभंगुर या मुश्किल से ही मौजूद है, तो और अधिक शक्ति के लिए है कि केवल वासना! काफी शैतानी!

    इतने कम या सीमित स्थान नितिन में यहां एक बहुत व्यापक ऐतिहासिक अवलोकन! उत्कृष्ट प्रस्तुति; और मैं बहुत गंभीर दुविधा की इन महत्वपूर्ण विशेषताओं को चित्रित करने के लिए यहां प्रयास की सराहना करता हूं! लेकिन बहुत उल्लेखनीय है कि भारत ने इन तिब्बती लोगों के लिए बड़ा विचार किया है; जो काफी महान है और साथ ही एक बहुत ही दयालु मानवीय कार्य है जो हिंदी सांस्कृतिक विरासत और इतिहास का एक अगुआ है! 🙏 🙏

  2. This post is a complete guide to Sarnath. Though I have visited almost all sites, the way you have given insight is superb and interesting. This is a well-researched piece for which I’m sure you have put in a lot of time and efforts. A big salute to you 🙏💐

Leave a Reply

%d bloggers like this: